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Publisher's Description: Many discussions of Christian spirituality draw on a range of traditions and "disciplines." Little attention, however, appears to have been given to the Bible itself for its teaching on this theme or as a source of spirituality. Similarly, it is commonly assumed that, when it comes to spirituality, the evangelical tradition has little to offer.
In response, Peter Adam urges us to renew our confidence in a biblical model of spirituality and to test our spirituality by the Bible. Drawing on a selection of Old and New Testament texts, along with significant insights from the Christian tradition (including John Calvin and the Puritans), he expounds the shape and structure of a gospel-centered "spirituality of the Word" through which we know God himself and receive the life he gives.
237 Pages
Published February 2004
About the Author: Peter Adam is principal of Ridley College in Melbourne, Australia. He was formerly vicar of St. Jude's in nearby Carlton. His other books include Speaking God's Words: A Practical Theology of Preaching.
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About This Series: New Studies in Biblical Theology is a series of monographs that address key issues in the discipline of biblical theology. Contributions to the series focus on one or more of three areas: (1) the nature and status of biblical theology, including its relations with other disciplines (e.g. historical theology, exegesis, systematic theology, historical criticism, narrative theology); (2) the articulation and exposition of the structure of thought of a particular biblical writer or corpus; and (3) the delineation of a biblical theme across all or part of the biblical corpora.
Above all, these monographs are creative attempts to help thinking Christians understand their Bibles better. The series aims simultaneously to instruct and to edify, to interact with the current literature, and to point the way ahead. In God’s universe, mind and heart should not be divorced: in this series we will try not to separate what God has joined together. While the notes interact with the best of scholarly literature, the text is uncluttered with untransliterated Greek and Hebrew, and tries to avoid too much technical jargon. The volumes are written within the framework of confessional evangelicalism, but there is always an attempt at thoughtful engagement with the sweep of the relevant literature. |
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