The Great Gain of Godliness: Practical Notes on Malachi 3:16-18 (Puritan Paperbacks) Watson, Thomas cover image

Product Details
  • Cover Type:
  • 176 Pages
  • Publisher: Banner of Truth
  • Publication Date: June 2006
  • ISBN: FWATSOTHGREATGAINOFGODLINESS9780851519388

The Great Gain of Godliness: Practical Notes on Malachi 3:16-18 (Puritan Paperbacks)

Watson, Thomas

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$8.10
$9.00 MSRP

C. H. Spurgeon had a well-stocked library of around 12,000 volumes. However, one rare book was not to be found amongst that valuable collection: Thomas Watson on Malachi 3:16-18. With a note of sadness in his voice he said to his College students: 'This [volume] would be a great find if we could come at it, for Watson is one of the clearest and liveliest of Puritan authors. We fear we shall never see this commentary, for we have tried to obtain it, and tried in vain.'

In this reset and lightly edited edition you can now read the book that was on Spurgeon's 'wish-list'! The Great Gain of Godliness is Watson's exposition of Malachi 3:16-18. In it he aims 'to encourage solid piety and confute the atheists of the world, who imagine there is no gain in godliness.' This book has all the hallmarks of Thomas Watson's other writings: a combination of rich spirituality, nourishing doctrine, and sane practical wisdom coupled with fascinating illustrations and a very pleasant style.

About the Author

Thomas Watson (c. 1620-1686), the Puritan preacher and author, was probably born in Yorkshire, although the exact place and date of his birth are unknown. He studied at Emmanuel College, Cambridge (BA, 1639; MA, 1642), where he was apparently a diligent student. Certainly his intellect is apparent in his writings, which show a profound grasp of the English language, as well as a solid understanding of Hebrew, Greek, and Latin. He quotes from the early church fathers, and his familiarity with the breadth of the scriptural canon is stunning. Cross-references from the entire biblical corpus are sprinkled throughout his sermons, revealing a deep understanding of many texts obscure to most modern day Bible students. A solid understanding of history, botany, medicine, physics, the classics, logic, and various trades are revealed in his sermons.

After living for a time with the Puritan family of Lady Mary Vere, the widow of Sir Horace Vere, Baron of Tilbury, in 1646 Watson went to St. Stephen’s, Walbrook, London, where he served as lecturer for about ten years, and then as rector for another six years. In about 1647, he married Abigail Beadle, daughter of John Beadle, an Essex minister of Puritan convictions. They had at least seven children in the next thirteen years, four of whom died young.

During the Civil War, Watson began expressing his strong Presbyterian views. He had sympathy for the king, however. He was one of the Presbyterian ministers who went to Oliver Cromwell to protest the execution of Charles I. Along with Christopher Love, William Jenkyn, and others, he was imprisoned in 1651 for his part in a plot to restore the monarchy. Although Love was beheaded, Watson and the others were released after petitioning for mercy.

Watson was formally reinstated to his pastorate in Walbrook in 1652. Spurgeon says of him:

"he executed for nearly sixteen years the office of a faithful pastor with great diligence and assiduity. Happy were the citizens who regularly attended so instructive and spiritual a ministry. The church was constantly filled, for the fame and popularity of the preacher were deservedly great. Going in and out among his flock, fired with holy zeal for their eternal welfare, his years rolled on pleasantly enough amid the growing respect of all who knew him."

With the Act of Uniformity in 1662, Watson was ejected from his pastorate. He continued to preach in private whenever he had the opportunity. In 1666, after the Great Fire of London, Watson prepared a large room for public worship, welcoming anyone who wished to attend. After the Declaration of Indulgence took effect in 1672, Watson obtained a license for Crosby Hall, Bishopsgate, which belonged to Sir John Langham, a patron of nonconformists. Watson preached there for three years before Stephen Charnock joined him. They ministered together until Charnock’s death in 1680.

Watson kept working until his health failed. He then retired to Barnston, in Essex, where he died suddenly in 1686 while engaged in private prayer. He is buried in the same grave as his father-in-law who served as a minister at Barnston. Watson’s works – several of which have been republished by the Trust – are a legacy that have continued to be a blessing to those who love sound, heart-searching exposition of the Scriptures.

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C. H. Spurgeon had a well-stocked library of around 12,000 volumes. However, one rare book was not to be found amongst that valuable collection: Thomas Watson on Malachi 3:16-18. With a note of sadness in his voice he said to his College students: 'This [volume] would be a great find if we could come at it, for Watson is one of the clearest and liveliest of Puritan authors. We fear we shall never see this commentary, for we have tried to obtain it, and tried in vain.'

In this reset and lightly edited edition you can now read the book that was on Spurgeon's 'wish-list'! The Great Gain of Godliness is Watson's exposition of Malachi 3:16-18. In it he aims 'to encourage solid piety and confute the atheists of the world, who imagine there is no gain in godliness.' This book has all the hallmarks of Thomas Watson's other writings: a combination of rich spirituality, nourishing doctrine, and sane practical wisdom coupled with fascinating illustrations and a very pleasant style.

About the Author

Thomas Watson (c. 1620-1686), the Puritan preacher and author, was probably born in Yorkshire, although the exact place and date of his birth are unknown. He studied at Emmanuel College, Cambridge (BA, 1639; MA, 1642), where he was apparently a diligent student. Certainly his intellect is apparent in his writings, which show a profound grasp of the English language, as well as a solid understanding of Hebrew, Greek, and Latin. He quotes from the early church fathers, and his familiarity with the breadth of the scriptural canon is stunning. Cross-references from the entire biblical corpus are sprinkled throughout his sermons, revealing a deep understanding of many texts obscure to most modern day Bible students. A solid understanding of history, botany, medicine, physics, the classics, logic, and various trades are revealed in his sermons.

After living for a time with the Puritan family of Lady Mary Vere, the widow of Sir Horace Vere, Baron of Tilbury, in 1646 Watson went to St. Stephen’s, Walbrook, London, where he served as lecturer for about ten years, and then as rector for another six years. In about 1647, he married Abigail Beadle, daughter of John Beadle, an Essex minister of Puritan convictions. They had at least seven children in the next thirteen years, four of whom died young.

During the Civil War, Watson began expressing his strong Presbyterian views. He had sympathy for the king, however. He was one of the Presbyterian ministers who went to Oliver Cromwell to protest the execution of Charles I. Along with Christopher Love, William Jenkyn, and others, he was imprisoned in 1651 for his part in a plot to restore the monarchy. Although Love was beheaded, Watson and the others were released after petitioning for mercy.

Watson was formally reinstated to his pastorate in Walbrook in 1652. Spurgeon says of him:

"he executed for nearly sixteen years the office of a faithful pastor with great diligence and assiduity. Happy were the citizens who regularly attended so instructive and spiritual a ministry. The church was constantly filled, for the fame and popularity of the preacher were deservedly great. Going in and out among his flock, fired with holy zeal for their eternal welfare, his years rolled on pleasantly enough amid the growing respect of all who knew him."

With the Act of Uniformity in 1662, Watson was ejected from his pastorate. He continued to preach in private whenever he had the opportunity. In 1666, after the Great Fire of London, Watson prepared a large room for public worship, welcoming anyone who wished to attend. After the Declaration of Indulgence took effect in 1672, Watson obtained a license for Crosby Hall, Bishopsgate, which belonged to Sir John Langham, a patron of nonconformists. Watson preached there for three years before Stephen Charnock joined him. They ministered together until Charnock’s death in 1680.

Watson kept working until his health failed. He then retired to Barnston, in Essex, where he died suddenly in 1686 while engaged in private prayer. He is buried in the same grave as his father-in-law who served as a minister at Barnston. Watson’s works – several of which have been republished by the Trust – are a legacy that have continued to be a blessing to those who love sound, heart-searching exposition of the Scriptures.

  • Cover Type:
  • 176 Pages
  • Publisher: Banner of Truth
  • Publication Date: June 2006
  • ISBN: FWATSOTHGREATGAINOFGODLINESS9780851519388