“When I was beginning my studies of theology and philosophy during the 1950s and 60s, I profited enormously from P&Rs Modern Thinkers Series. Here were relatively short books on important philosophers and theologians such as Nietzsche, Dewey, Van Til, Barth, and Bultmann, by scholars of Reformed conviction such as Clark, Van Riessen, Ridderbos, Polman, and Zuidema. These books did not merely summarize the work of these thinkers; they were serious critical interactions. Today, P&R is resuming and updating the series, now called Great Thinkers. The new books, on people such as Aquinas, Hume, Nietzsche, Derrida, and Foucault, are written by scholars who are experts on these writers. As before, these books are shortaround 100 pages. They set forth accurately the views of the thinkers under consideration, and they enter into constructive dialogue, governed by biblical and Reformed convictions. I look forward to the release of all the books being planned and to the good influence they will have on the next generation of philosophers and theologians.”

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“The Reformed community has long sought to stage a dialogue between Jacques Derrida and Karl Barth, but no one before Christopher Watkin has ever considered initiating a dialogue between Derrida and Barths Reformed critic Cornelius Van Til. Watkin explains Derridas fundamental ideas very clearly; more, he shows Calvinists some things that might be gained if they read Derrida with sympathy. Not least of all, the Bible might disclose more of its meaning.”

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“Chris Watkin has done what I thought was impossible. He has explained Derridas deconstruction with lucidity, brevity, and charity. Not only that: he has imagined what it would be like for Cornelius Van Til to go toe-to-toe with Derrida in a discussion about language, logic, and the Logos made flesh, all of which figure prominently in John 1:118. And if that were not enough, he has done it in just over a hundred pages. Readers who want to know what all the fuss over postmodernity is about would do well to consult this book.”

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